Sthers

Few will deny that 11th Bristish Armoured Division, the "Charging Bulls" of this story, was the finest armoured division on any side in the Normandy campaign in 1944. Soon after the end of the war, the history of the Division, Taurus Pursuant, was published in England in 1946. About 30 years later, Jean Brisset published his French-language book, La Charge du Taureau, about the same Division. It quickly went through two editions in France. What ensured its success was that it enlivened and humanized the well-know official accounts of the Division's battles in Operations EPSOM, GOODWOOD, BLUECOAT and others with the personal stories of participants in those battles who were often soldiers of humble but honourable rank. In addition, he paralleled the British military story with accounts of the experiences of French civilians caught up in the terror of thoses same battles, the anguish of theur tragedies and losses and the joy of their liberation. It is a history unique of its kind and deserves to be presented in this English translation. In addition to the story about 11th Armoured Division an Appendix telles about the battles in the Normandy bocage fought alongside the "Charging Bulls" by the hard-fighting 43rd (Wessex) Infantry Division and how the local civilians and Resistance fighters helped them. Another Appendix recounts, among other adventures, how a little 5-year-old French girl saved an Australian Spitfire pilot from recapture by the Germans after he had been shot clown in the bocage. Finally, an Epilogue brings the story up to date. It pays homage to those, both British and French, who strove to keep alive the flames of remembrance, mutual gratitude and friendship. Containing over 100 photographs and illustrated by 9 maps, specially draw for this edition, The Charge of the Bull is a nostalgic trip back for those who fought in Normandy in 1944 and an important addition to the litterature about that campaign.

Les graffeurs new-yorkais qui se sont fait les dents en peignant des trains dans les années 70 et 80 ont transposé l'art de la rue Old Skool sur un support plus permanent et plus facile à collectionner dans ce livre, en utilisant des cartes de transport en commun, plutôt que des wagons de métro, comme toiles. GHOST, T-KID, QUIK, REVOLT, BLADE, SHAME125, COPE2, SKEME et d'autres ont décoré des cartes MTA ordinaires de 23 32 pouces avec leurs propres tags et graphismes, rappelant l'apogée du graffiti dans les trains new-yorkais. Seize sections, une pour chaque auteur, présentent un total de plus de 100 cartes, ainsi que de brèves déclarations sur l'évolution artistique et le style des peintres. Tel un "piece book" dynamique ou un carnet de croquis, cette collection est un échantillon exclusif des traits et tags caractéristiques des peintres sous forme portable. En fait, de nombreux artistes présentés ici ont utilisé l'art des cartes de métro comme tremplin pour passer du genre éphémère du marquage des trains à la plate-forme plus solide du circuit international des galeries d'art. New York graffiti writers who cut their teeth painting trains in the '70s and '80s transfer Old Skool street art to a more permanent, collectible medium in this book, using transit maps, instead of subway cars, as canvases. GHOST, T-KID, QUIK, REVOLT, BLADE, SHAME125, COPE2, SKEME, and others decorated ordinary 23" 32" MTA maps with their personal tags and graphics -echoing the heyday of New York train graffiti. Sixteen sections, one for each writer, feature a total of more than 100 maps, as well as brief statements about the painters artistic evolution and style. Like a dynamic "piece book, " or sketchbook, this collection is an exclusive sampling of the painters signature strokes and tags in portable form. In fact, many of the artists featured here have used subway-map art as a springboard from the fleeting genre of train-tagging to the sturdier platform of the international art gallery circuit.

The Sagho djebel is the eastern extension of the Anti-Atlas, a volcanic mountain with granitic mamelons, basaltic organs, chaos of black shales, pink sandstones... at the gates of the Sahara. As far as the eye can see, large wild, arid spaces. A desolate land made for the lonely DPM. And for a thousand miles around, silence is the only companion. Absolute plenitude and the desire to take to the track. From flat expanses to rolling hills, from sharp relief to steep canyons : pure, original nature. The character is strong, rustic but the heart is soft. The colours are soft and gentle. Ochre, pink, brown, violet, the colour chart stretches in a gradation of shimmering pastels, sometimes accompanied by an overwhelming heat. Eldorado in the heart of the desert, rare are the oases ; modest green spots in the infinitely large, they are the reminders that we are on African soil. The wild charm of the Sagho is due to its exceptional geology : high cliffs and steep peaks, tabular escarpments and deep canyons in the middle of which caravans of camels and mules circulate. When you arrive on these immense plateaus, the lunar horizon is so vast that you want to go everywhere at once to see if it is really as beautiful elsewhere ! The Sagho also surprises by the richness of its lights : limpid like those of the nearby Sahara, or sometimes in half-tone, as in the neighbouring Dades valley. The Sagho is also the Morocco of the last Berber nomads, descendants of the ancient lords Aït Atta. In autumn, after leaving the snows of the High Atlas, they set up their dark wool tents on the slopes of the jebel until spring. They can neither read nor write, but they are sure of their way through the Atlas Mountains and the Moroccan desert. In the Sagho, they have built houses of unbaked stone, dug wells, planted almond trees, grown wheat, barley and various vegetables. Others built herds of goats and sheep, and caravans of camels. Most of them are now sedentary, semi-nomadic or nomadic...

Normandy, France, January 15, 1943. The weather is clear, the sun is shining. Two Royal Canadian Air Force aircraft fly over the Bayeux-Caen railroad. The target is a German freight train - and its locomotive. Aboard the first Spitfire, Sergeant Ferguson is aligning his gun sights on the target. It is 02 : 30 p. m. This will be his very last flight... HARASSING THE OCCUPYING FORCES TO PREPARE THE INVASION The RAF and RCAF had been flying hundreds of similar sorties over France for months, in order to weaken the German forces, particularly the Luftwaffe. The pilots of No. 401 Squadron were among those who took part in this patient work, made up of constant patrols and attacks. Among the 63 men mentioned in this book, 25 were killed in action between 1942 and 1944. A CRASH THAT AWOKE THE SPIRIT OF RESISTANCE Touched by William Ferguson's sacrifice, some French citizens decided to bury the young Canadian flier with dignity, honour and respect. The Germans took this as a provocation. A few weeks later, the Sipo-SD (the "Gestapo") arrested a dozen of them. They were sent to concentration camps - some of them later died in Büchenwald, Dachau and Mauthausen. Others did survive, including Paul Le Caër. He is the one who has supported the author and told him what happened. Today, he is signing the preface of this book. UNPUBLISHED DOCUMENTS AND TESTIMONIES Based on an in-depth analysis of unpublished documents, including the Fergusons' archives and No. 401 Squadron Operation Record Book, this work depicts the very last flight of the young Canadian pilot in detail. With a striking truthfulness, you will relive the squadron's daily life, the faith of the pilots, as well as the beginning of the sortie and "Bill" Ferguson's last minutes. FIVE YEARS OF RESEARCH AND EMOTION A young and talented historian involved in the field of remembrance in Normandy, François Oxéant has spent over five years fitting the pieces of the puzzle together. This book will help you discover all aspects of his fascinating investigation with a methodical and rigorous approach. He has met some of the last witnesses of the events and has been in touch with the pilot's family for a few years, making us share his emotion and admiration for Bill, who was barely younger than himself.

This catalogue accompanies the first exhibition devoted to a fascinating group of drawings by the Anglo-Swiss Henry Fuseli (1741-1825), one of eighteenth-century Europe's most idiosyncratic, original and controversial artists. Best known for his notoriously provocative painting The Nightmare, Fuseli energetically cultivated a reputation for eccentricity, with vividly stylised images of supernatural creatures, muscle-bound heroes, and damsels in distress. While these convinced some viewers of the greatness of his genius, others dismissed him as a charlatan, or as completely mad. Fuseli's contemporaries might have thought him even crazier had they been aware that in private he harboured an obsessive preoccupation with the figure of the modern woman, which he pursued almost exclusively in his drawings. Where one might have expected idealised bodies with the grace and proportions of classical statues, here instead we encounter figures whose anatomies have been shaped by stiff bodices, waistbands, puffed sleeves, and pointed shoes, and whose heads are crowned by coiffures of the most bizarre and complicated sort. Often based on the artist's wife Sophia Rawlins, the women who populate Fuseli's graphic work tend to adopt brazenly aggressive attitudes, either fixing their gaze directly on the viewer or ignoring our presence altogether. Usually they appear on their own, in isolation on the page ; sometimes they are grouped together to form disturbing narratives, erotic fantasies that may be mysterious, vaguely menacing, or overtly transgressive, but where women always play a dominant role. Among the many intriguing questions raised by these works is the extent to which his wife Sophia was actively involved in fashioning her appearance for her own pleasure, as well as for the benefit of her husband. By bringing together more than fifty of these studies (roughly a third of the known total), The Courtauld Gallery will give audiences an unprecedented opportunity to see one of the finest Romantic-period draughtsmen at his most innovative and exciting. Visitors to the show and readers of the lavishly illustrated catalogue will further be invited to consider how Fuseli's drawings of women, as products of the turbulent aftermath of the American and French Revolutions, speak to concerns about gender and sexuality that have never been more relevant than they are today. The exhibition showcases drawings brought together from international collections, including the Kunsthaus in Zurich, the Auckland Art Gallery in New Zealand, and from other European and North American institutions.

Hugely ambitious, Titian : Sources and Documents includes all known documents about Titian and his work dating from his lifetime, and all known references to him in contemporary publications. The relevant section of each text is transcribed in full, preceded by a short summary in English, with extensive annotation and, where necessary, a commentary. The intention of this incredible work of scholarship is to provide a comprehensive survey of the surviving historical evidence about Titian and his career. Titian was one of the most famous, successful and long-lived of Renaissance painters. Much of his output was for rulers or institutions whose archives have been in large part preserved, and many of his family papers have also survived. In addition, he was mentioned in more than a hundred and sixty different publications in his lifetime. Although hundreds of the documents about him and his work have been published, usually in specialised publications based on material in a single archive, there have only been two attempts to provide an overview of the entire body of documents and early published references to him, the first by Crowe and Cavalcaselle in 1877, the second by Adolfo Venturi in 1928. These publications were necessarily selective and included transcriptions of only a small part of the material which was used. The collection, amounting to over two thousand nine hundred items, includes not only texts specifically about Titian himself, but also those concerning his siblings and children, his principal assistants and the other members of the Vecellio family already active as painters before his death, as well as inscriptions on paintings and prints. In addition to texts dating from Titian's lifetime, the collection includes all biographical material published before 1700 and all other texts that could realistically be thought to reflect first- or second-hand anecdotal information about him. The particular strengths and limitations of the principal early printed sources and the circumstances in which they were produced are discussed in a substantial introduction, which also includes an overview of the main archival collections consulted in the preparation of the book. Most of these are in Italy, but others are in Spain, Austria and Germany. New transcriptions are provided for the great majority of the documents that have previously been published, and many hitherto unknown documents have been included. Consideration is given also to documents now known only via secondary sources, and to fake documents, of which a significant number were produced in the past two centuries.

This substantial catalogue explores a remarkable collection of medieval European sculpture. Richly detailed with plentiful illustrations and original research, it is a notable contribution to medieval scholarship. The McCarthy collection comprises more than 150 specimens of medieval European sculpture, produced over a period of nearly 600 years. A testimony to the comprehensiveness of Robert McCarthy's interest in the art and culture of the Middle Ages, its geographical, chronological and typological breadth place it among the most important of its kind in private hands. Including a few early examples from Merovingian France, Anglo-Saxon England and Visigothic Spain, its holdings have a strong focus on Romanesque art, with over fifty capitals and other architectural carvings from Iberia, France and the Italian Peninsula. Some of these pieces are associable with such notable workshops as those of Gislebertus, the Master of Agüero and Compostela's Master Mateo, while a great number can be closely compared to anonymous works in major and provincial sites. Notable monuments like the monastic powerhouse of Cluny or the abbatial churches of Autun and Savigny are represented through important sculptural fragments - most published here for the first time. The transition to the Gothic style and the period of its splendour, particularly in France, are witnessed by an ample selection of statuary and architectural fragments - some traceable to such important buildings as Noyon cathedral and Paris' Notre Dame, and others, more loosely, to the artistic circles that gravitated around the great projects of the age. Freestanding sculpture in stone or wood, including a small but precious nucleus of Virgin and Child statuary and some Spanish polychrome figures, constitutes an interesting subset of the collection's late medieval holdings, as do some especially fine examples of Italian trecento sculpture. Enriched with outstanding photography by Barney Hindle and Mark French, entries aim to provide detailed stylistic, iconographic and contextual analyses, with special attention paid to comparanda in public and other private collections. This approach, complemented in some cases by petrographic analysis, has allowed the. authors to connect much of the material presented in these pages with specific buildings, workshops or regional schools, contributing to a better understanding of the pieces themselves, their original settings and their cultural and artistic milieux. This catalogue follows the publication of three volumes dedicated to Robert McCarthy's vast collection of Western miniatures and manuscript leaves (2018-2021), and is part of an ambitious project to document the entirety of his holdings - which also include notable selections of medieval ivories, stained glass and East Christian Art.

"Je suis allé au maquis de la Luzette, où avaient lieu des parachutages très importants. "Nous avons entendu cette phrase, maintes fois, au cours de nos recherches. Où logiez-vous ? "Sous la tente", "Dans les bois", "Dans une ferme abandonnée", "Dans une grange". "A la Verrerie". En fait, la zone géographique où est situé Chénier, un des plus importants terrains de parachutages de France, avant ceux - massifs et multiples - du 14 juillet 1944, durant la Seconde Guerre mondiale, allait de la ferme de Bénéviole, commune de Labastide-du-Haut-Mont (Lot), à celle de la Fontbelle, commune de Saint-Saury (Cantal), en passant par celle de la Luzette, commune de Sousceyrac (Lot), dans la forêt du même nom qui comprend une gestion privée et le Grand Communal. Un des lieux d'hébergement les plus utilisés a été la ferme abandonnée de la Verrerie, commune de Sousceyrac. La Fontbelle a servi également, tout comme des baraques en planches dans un bois tout proche, aux Fouilloux. Mais les lieux habités par des familles (Thers, Martinet et Berti) n'étaient pas les plus appropriés, compte tenu des risques de représailles. C'est pourquoi nous retenons l'orthographe la plus utilisée dans le Lot : les Luzettes. Parmi les phrases annonçant un parachutage imminent et émises sur Radio-Londres, "De la chouette au merle blanc"a frappé les esprits, à tel point que la chouette sautant en parachute est devenue le symbole des associations cantaliennes qui conservent la mémoire de cette période des héros de l'ombre. La chouette est un oiseau rapace nocturne. Les résistants des équipes de parachutages avaient la chouette comme animal de compagnie, chaque nuit de veille au puech de la Poule, en attendant qu'un avion "accroche" à la radio S-Phone avant de larguer des corolles inversées plombées par les containers d'armes, de chocolat vitaminé, de cigarettes, de dynamite, d'argent pour la solde des réfractaires au STO, etc. C'est donc chouette que nous retenons, avec ses valeurs symboliques - nocturne, renseignement et nouvelle agréable - pour le titre. Et que vient faire la Noisette dans tout cela ? Il s'agit du nom du premier terrain de parachutage dans l'arrondissement d'Aurillac (Cantal), situé vers Prentegarde, commune de Saint-Paul-des-Landes, où deux des initiateurs majeurs de l'organisation des Luzettes - Bernard Cournil et Marcel Gaillard - ont reçu leurs premiers containers. Plus tard, un deuxième parachutage a desservi les équipes de Laroquebrou, du barrage en construction de Saint-Etienne-Cantalès, du réseau franco-polonais F2 et du maquis de Saint-Santin-Cantalès. Noisette est donc le symbole du lien entre Aurillac (où était très actif un service de renseignement) et la zone Cantal/Lot des Luzettes, à cheval sur la Châtaigneraie cantalienne et le Ségala lotois. Cette grande zone où l'auteur a enquêté tous azimuts dépasse largement le secteur des Luzettes. Elle est intéressante car elle permet de communiquer des informations et d'écrire une histoire commune dans un territoire où les liens familiaux se croisent, mais où les anecdotes se racontent en s'arrêtant parfois à la limite du département, de la région.

Catherine BERNARD Writing Capital, or, John Lanchester's Debt to Realism John Lanchester's fourth novel Capital (2012) offers a scathing, satirical denun- ciation of the excesses of capitalism, commodity fetishism and globalisation. The choral structure of the novel also allows the text to function as a world-novel, embracing as it does the criss-crossing lives of protagonists, each embodying a facet of a ramifed present. Reworking the basic principles of realistic representation, it appropriates the language of materialism to bring it to work paradoxically against the reifcation of affects and identity. With Capital, the "credit crunch" novel claims a different form of accountability that emerges through the very "stuff" of fiction. Le quatrième roman de John Lanchester, Capital (2012), offre un portrait satirique des excès du capitalisme, du fétichisme de la marchandise et de la globalisation. La structure chorale du roman transforme aussi le texte en roman-monde. Il embrasse les vies interdépendantes de protagonistes qui, chacun, incarnent une facette d'un présent densément ramifé. Retravaillant les principes de base du réalisme, le roman s'approprie le langage du matérialisme pour l'amener à oeuvrer contre la réifcation des affects et de l'identité. Avec Capital, le roman "de la crise" ("credit crunch fiction") revendique une forme de responsabilité qui s'incarne dans la matière même de la fiction. Vanessa GUIGNERY The Way We Live Now : Jonathan Coe's Re-evaluation of Political Satire This paper examines Jonathan Coe's oeuvre to discuss the evolution of his modes of portraying contemporary Britain. While Coe is well known for his satirical state-of- the-nation novels and for his commitment to political fiction, his recent essays reveal his misgivings about the effectiveness of political satire and Condition-of- England novels in the new millennium. This paper will navigate between Coe's fiction and non-fiction to examine the forms political engagement may take in the contemporary British novel. Cet article parcourt l'oeuvre de Jonathan Coe afin d'analyser l'évolution de ses modes de représentation de la Grande-Bretagne contemporaine. Coe est connu pour ses romans satiriques qui offrent un "état de la nation" et pour son attache- ment à la fiction politique, mais ses essais récents révèlent ses doutes quant à l'efficacité de la satire politique et de romans qui décrivent la condition de l'Angleterre à l'heure du nouveau millénaire. Cet article naviguera entre les écrits fictionnels et non-fictionnels de Coe pour envisager les formes que peut prendre l'engagement politique dans le roman britannique contemporain. Jean-Michel GANTEAU Vistas of the Humble : Jon McGregor's Fiction Jon McGregor's novels are characterised by a constant attention to detail and to the ordinary. They address the realities of individual, social and anthropological vul- nerability through narratives whose frail form countermands any attempt at abstraction and totalisation. In this article, I evoke the forms and modalities of vulnerability through the prism of the characters' and narratives' dependence on trauma, of systematic relationality and of attention to singularities. By throwing light on invisibilities and by giving voice to the inarticulate, McGregor writes ethical and political novels and uses the position of the precarious witness to contribute to the creation of some narrative democracy whose purpose, in Guillaume Le Blanc's terms, is to enlarge our sense of the common. Les romans de Jon McGregor se donnent pour tâche une attention permanente aux détails et à l'ordinaire. Ils s'ordonnent ainsi à l'évocation de la vulnérabilité indivi- duelle, sociale et anthropologique à travers des récits dont la forme vulnérable refuse toute totalisation. Les modalités et visages de la vulnérabilité sont ici évoqués à travers les motifs de la dépendance au trauma, de la mise en relation systématique, et de l'attention aux singularités. En mettant en lumière l'invisible et les invisibles, et en redonnant voix aux inaudibles, Jon McGregor fait oeuvre éthique et politique : il se pose en témoin précaire et contribue à l'élaboration d'une démocratie narrative dont le but est, selon les termes de Guillaume Le Blanc, de "créer du commun" . Peter CHILDS Food Chain : Predatory Links in the Novels of David Mitchell Humans are for David Mitchell predatory animals, whatever their civilized com- plexity. His novels contain numerous examples of individuals and groups who would oppress others in the name of logic, desire, morality, technology, survival or sheer force of will. That people prey on animals, resources and other human beings is only one dimension to Mitchell's fictional world but it is consistent and stark, from the cannibals that appear in Cloud Atlas and The Thousand Autumns of Jacob de Zoet through the warring factions in number9dream to the more fantasti- cal parasitic predators of Ghostwritten and The Bone Clocks. In this essay, I review aspects to this theme while analysing Mitchell's fictional world, which increasingly seems to be governed by interlinkages not only within narratives but metaleptically across them. David Mitchell considère les êtres humains comme des prédateurs, quel que soit leur degré de civilisation. Ses romans comportent de nombreux exemples d'individus et de groupes qui oppriment autrui en invoquant pour cela la logique, le désir, la morale, la technologie, l'instinct de survie ou leur volonté de puissance. Le fait que des hommes s'en prennent à des animaux, à des ressources naturelles ou à d'autres êtres humains n'est qu'un des aspects de l'univers fictionnel de Mitchell, mais il s'agit là d'une dimension structurante, à l'origine de la noirceur de l'oeuvre dans son ensemble - des cannibales de Cloud Atlas et The Thousand Autumns of Jacob de Zoet aux prédateurs parasites de type plus fantastique dans Ghostwritten et The Bone Clocks en passant par les factions en guerre dans number9dream. Cet article recense plusieurs composantes de ce motif récurrent dans la fiction de Mitchell, laquelle paraît de plus en plus fortement régie par des liens se tissant non seulement de manière interne aux différents récits, mais aussi de manière externe entre les récits eux-mêmes, sur un mode métaleptique. Marc POREE "What if ?" : The Speculative Turn of Will Self's Fiction "Et si ?" Révélant de lui-même les extravagantes hypothèses de travail dont il aime à procéder, Will Self est friand de spéculation. Une spéculation de type "métaphysique" , rejoignant celle des poètes de la première moitié du dix-septième siècle (cloués au pilori par Johnson avant que d'être réhabilités par T. S. Eliot). Une spéculation, dont le caractère cérébral s'accommode pourtant d'une volonté de faire que le roman s'incorpore et digère ce qui ne relève a priori pas de lui (les sciences, la pensée). Une spéculation, enfin, qui procède à rebours de l'évolution du lectorat et de la technologie, en oeuvrant à renouer avec un mécanisme de "sensibilité unifiée" que Self sait être anachronique, mais qui pose, à nouveaux frais, la question de la nécessaire difficulté en art. "What if ?" Never wary of unveiling the fantastical conceits which he is wont to proceed from, Will Self is (over)fond of speculation. A speculation that is meta- physical in kind, related to that implemented by the poets of the first half of the seventeeenth century (vilified by Johnson before being rehabilitated by T. S. Eliot). A speculation, the cerebral nature of which is found to be more than compatible with the processes of incorporation and digestion, at the hands of the novel, of all that is allegedly foreign to it (the sciences, thought). A speculation, lastly, bent on restoring a mechanism of "unified sensibility" which Self knows to be anachronis- tic, given the average reader's pursuits, but which offers a fresh take on the neces- sary difficulty of art. Camille MANFREDI Tales from the Pigeon-Hole : James Kelman's Migrant Voices This article offers to dwell on James Kelman's concerns with liminality and cultural identity by outlining the dynamics of displacement, dislocation and relocation in his recent novels You Have to be Careful in the Land of the Free (2004), Kieron Smith, Boy (2008) and Mo Said She Was Quirky (2012). While paying attention to Kelman's interest in the potential for subversion of the in-between, the article anal- yses the narrators' strategies of self-preservation and self-transformation with a view to better understand Kelman's own perception of the predicament of the contemporary Scottish writer in the postcolonial and global contexts. Cet article se propose d'éclairer le traitement des motifs de la liminalité et de l'identité culturelle à travers les dynamiques de décentrement, dislocation et délocalisa- tion dans les récents romans de James Kelman, You Have to be Careful in the Land of the Free (2004), Kieron Smith, Boy (2008) et Mo Said She Was Quirky (2012). En gardant à l'esprit l'intérêt de Kelman pour le potentiel subversif de l'entre-deux, cet article analyse les stratégies de préservation et de transformation de soi développées par les narrateurs. Elles permettront d'éclairer la tâche qui, selon Kelman, revient à l'auteur écossais contemporain dans le contexte à la fois du postcolonial et de nos sociétés mondialisées. Christian GUTLEBEN Whither Postmodernism ? Four Tentative Neo-Victorian Answers This paper sets out to examine in what ways recent neo-Victorian fiction illustrates twenty-first-century fiction's quest for new novelistic possibilities. On the basis of David Mitchell's Cloud Atlas (2004), Andrea Levy's The Long Song (2010), Michel Faber's The Crimson Petal and the White (2002) and Rosie Garland's The Palace of Curiosities (2013), it will be argued that neo-Victorianism broadens the scope of postmodernism by conceiving a cosmopoetics in which a referential and an aesthetic globalisation are combined, by imagining alternative forms of fictional historiography, by challenging various forms of orthodoxy and by questioning the limits of the human. Although it suggests evolutions and variations in relation to late twentieth-century historiographic metafiction, the novel of the new millennium nevertheless cannot be said to forsake postmodernism. Cet article se propose d'examiner dans quelle mesure la fiction néo-victorienne récente illustre la tentative de la fiction du vingt-et-unième siècle d'explorer de nouvelles possibilités romanesques. En prenant comme exemples Cloud Atlas de David Mitchell (2004), The Long Song d'Andrea Levy (2010), The Crimson Petal and the White de Michel Faber (2002) et The Palace of Curiosities de Rosie Garland (2013), nous soutiendrons que le néo-victorianisme élargit le spectre du postmodernisme en concevant une cosmopoétique où se mêlent référentialité et esthétique mondialisées, en imaginant d'autres formes d'historiographie fictionnelle, en remettant en cause diverses formes d'orthodoxie et en s'interrogeant sur les limites de l'humain. Bien que le roman du nouveau millénaire suggère des variations et des évolutions par rapport à la métafiction historiographique de la fin du vingtième siècle, on ne peut cependant pas considérer qu'il renonce au postmodernisme.