The Memoirs of a Militant

Les Chemins de la Liberté, Grand Océan, l'ADER, K'A, ainsi que Fangok, Bardzour, et bien d'autres encore, sont autant de projets éditoriaux qui ont contribué à façonner le paysage littéraire réunionnais, parce que ces éditions associatives et ces revues ont publié les textes de celles et de ceux qui constituent le patrimoine réunionnais d'aujourd'hui : Albany, Honoré, Gamaleya, Waro, Gauvin, Treuthardt, Chenet, Gueneau, etc. Tous se sont fait connaître parce que, chemin faisant, ils ont croisé l'une ou l'autre de ces éditions, et qu'elles sont devenues pour eux une possibilité : possibilité de pouvoir se dire, se raconter, hors des sentiers battus... A l'occasion du sobatkoz qui s'est déroulé en octobre 2014 au Théâtre les Bambous de Saint-Benoît, la parole a été donnée à Carpanin Marimoutou, pivot et lien dans cette histoire de l'édition réunionnaise du XXème siècle (un "dynamiseur fervent", dit de lui Alain Gili), ainsi qu'aux fondateurs de Grand Océan, de l'ADER et de K'A, à savoir Jean-François Reverzy, Alain Gili et André Robèr. Cet ouvrage revient sur ces histoires, en laissant libre cours à la parole de ces témoins privilégiés d'une époque, d'une page de l'histoire de la littérature réunionnaise, tant francophone que créolophone.

In 1896, Hilma af Klint and four other like-minded women artists left the Edelweiss Society and founded the "Friday Group", also known as "The Five". They met every Friday for spiritual meetings, including prayers, studies of the New Testament, meditation and séances. The medium exercised automatic writing and mediumistic drawing. Eventually they established contact with spiritual beings whom they called "The High Ones". In 1896, the five women began taking meticulous notes of the mediumistic messages conveyed by the spirits. In time, Hilma af Klint felt she had been selected for more important messages. After ten years of esoteric training with "The Five", aged 43, Hilma af Klint accepted a major assignment, the execution of The Paintings for the Temple. This commission, which engaged the artist from 1906 to 1915, changed the course of her life. In 1908, Rudolf Steiner, leader of the German Theosophical Society, held several lectures in Stockholm. He also visited af Klint's studio and saw some of the early Paintings for the Temple. In 1913, Steiner founded the Anthroposophical Society, which af Klint joined in 1920 and remained a member for the rest of her life.

Leokadiya Kashperova (1872-1940), hitherto consigned to a footnote in musical history as Stravinsky's piano teacher, is undergoing rediscovery. A double graduate of the St Petersburg Conservatoire, she emerged as a virtuoso pianist and composer in the romantic tradition. She was associated with some of the great musicians of her day, including Balakirev and Auer. She performed in both Germany and the UK in the 1900s, but her career petered out after 1920. Songs of Love was first published in 1904. No evidence survives of any public performance in Kashperova's lifetime although it is very likely that they were performed at her regular 'musical evenings at home on Tuesdays' mentioned in her Memoirs. The transparency of the piano writing strongly suggests that she would accompany herself singing. Kashperova, by all accounts, possessed a fine voice, and in the summer of 1906 she decided 'to learn from the artistry', as she put it, of the tenor Raimond von Zur-Mühlen who was widely celebrated for having developed (with Clara Schumann) the Lieder-Abend tradition. His summer-schools on the Baltic coast were frequented by aspiring singers from all over Europe, even Japan and India. Kashperova herself was responsible for the poetic lyrics of Songs of Love (in both Russian and German), which may well have emerged from her own bittersweet experience of life and love ; she was not to marry until 1916 at the age of forty-four. That Kashperova is the author of both the music and the lyrics of Songs of Love would suggest that they express very personal sentiments. Instrumentation : soprano (tenor) and piano

This is the first modern translation of Moses Mendelssohn's classic work of 1767, the Phädon. It includes Mendelssohn's own introduction and appendix, as well as footnotes and explanatory introduction by David Shavin. (Charles Cullen's translation of 1789 is the only other extant translation.) The "modern Socrates" of the German classical period, Mendelssohn has created a beautiful translation and elaboration of Plato's Phädo led to a revolution in thought, and a subsequent renaissance in Germany. The debt of the German classical period to ancient Greece is embodied in Mendelssohn's Phädon, as is the promise of the American Revolution. The translation and accompanying notes recapture Mendelssohn's unique marriage of depth of thought and breadth of appeal.

Un récit de première main écrit par un des plus proches collaborateurs d'Hitler, son interprète, qui fut présent lors de beaucoup de moments clés de la seconde guerre mondiale.

Paul Durand-Ruel redefined the role of the art dealer. An exceptional entrepreneur and precursor of the international art market scene, he established a network of galleries between Paris, London, Brussels, and New York, and organized international traveling exhibitions. The first to recognize the talent of the Barbizon School artists and then the impressionists, and confident in his role championing their art, Paul Durand-Ruel established the careers of visionary artists including Pierre-Auguste Renoir, Claude Monet, Alfred Sisley, Berthe Morisot, and Mary Cassatt. This book-fully revised and updated by the Durand-Ruel estate-is an indispensable reference for understanding the artistic circles and the art market of the nineteenth century. Retracing the dealer's life from 1831 to 1922, it features more than sixty illustrations including archival documents and reproductions of works of art, a selection of articles and letters, a list of the principal exhibitions and paintings he displayed, as well as a biographical timeline, family tree, and indexes to key figures, artists, and artworks.

Political Communication in The United Kingdom, the United States and the Federal Republic of Germany differs in terms of what the peoples expect to take issue with, how they are prepared to talk about them, which choices they can make to solve problems and, finally, whom or which organizations they delegate to resolve them. This comparative media study of The Economist, Time and Der Spiegel attempts to extract the differences in politics of the three societies.

The Christian theology of religions at present faces a crisis. What precisely is the task of the theology of religions ? Does it merely consist in interpreting the non-Christian religions as steps, phases or contributions in the light of Christianity ? Has one from the theological side conceded the maximum to the non-Christian religions by acknowledging them as anonymous Christianity (Karl Rahner)? This study is an exploration on how one shall liberate the religion of the other from anonymity : how one shall leave the other with his/her own name. The model of thought employed in this study is gained through an analysis of the intercultural process of understanding, explained with instances from Africa and South America.

Walter Gratzer's themes in the stories he relates in The Undergrowth of Science are collective delusion and human folly. Science is generally seen as a process bound by rigorous rules, which its practitioners must not transgress. Deliberate fraud occasionally intrudes, but it is soon detected, the perpetrators cast out and the course of discovery barely disturbed. Far more interesting are the outbreaks of self-delusion that from time to time afflict upright and competent researchers, and then spread like an epidemic or mass-hysteria through a sober and respectable scientific community. When this happens the rules by which scientists normally govern their working lives are suddenly suspended. Sometimes these episodes are provoked by personal vanity, an unwillingness to acknowledge error or even contemplate the possibility that a hard-won success is a will o' the wisp; at other times they stem from loyalty to a respected and trusted guru, or even from patriotic pride; and, worst of ail, they may be a consequence of a political ideology which imposes its own interpretation on scientists' observations of the natural world. Unreason and credulity supervene, illusory phenomena are described and measured, and theories are developed to explain them - until suddenly, often for no single reason, the bubble bursts, leaving behind it a residue of acrimony, recrimination, embarrassment and ruined reputations. Here, then, are radiations, measured with high precision yet existing only in the minds of those who observed them; the Russian water, which some thought might congeal the oceans: phantom diseases which called for heroic surgery; monkey testis implants that restored the sexual powers of ageing roués and of tired sheep; truths about genetics and about the nature of matter, perceptible only to Aryan scientists in the Third Reich or Marxist ideologues in the Soviet Union; and much more. The Undergrowth of Science explores, in terms accessible to the lay reader, the history of such episodes, up to our own time, in ail their absurdity, tragedy and pathos.

Physical scientists are problem solvers. They are comfortable "doing" science: they find problems, solve them, and explain their solutions. Roger Newton believes that his fellow physicists might be too comfortable with their roles as solvers of problems. He argues that physicists should spend more time thinking about physics. If they did, he believes, they would become even more skilled at solving problems and "doing" science. As Newton points out in this thought-provoking book, problem solving is always influenced by the theoretical assumptions of the problem solver. Too often, though, he believes, physicists haven't subjected their assumptions to thorough scrutiny. Newton's goal is to provide a framework within which the fundamental theories of modem physics can be explored, interpreted, and understood. "Surely physics is more than a collection of experimental results, assembled to satisfy the curiosity of appreciative experts," Newton writes. Physics, according to Newton, has moved beyond the describing and naming of curious phenomena, which is the goal of some other branches of science. Physicists have spent a great part of the twentieth century searching for explanations of experimental findings. Newton agrees that experimental facts are vital to the study of physics, but only because they lead to the development of a theory that can explain them. Facts, he argues, should undergird theory. Newton's explanatory sweep is both broad and deep. He covers such topics as quantum mechanics, classical mechanics, field theory, thermodynamics, the role of mathematics in physics, and the concepts of probability and causality. For Newton the fundamental entity in quantum theory is the field, from which physicists can explain the particle-like and wave-like properties that are observed in experiments. He grounds his explanations in the quantum field. Although this is not designed as a standalone textbook, it is essential reading for advanced undergraduate students, graduate students, professors, and researchers. This is a clear, concise, up-to-date book about the concepts and theories that underlie the study of contemporary physics. Readers will find that they will become better-informed physicists and, therefore, better thinkers and problem solvers, too.

When the vicar's wife went off with a young and penniless man the scandal knew no bounds. Her two little girls were only seven and nine years old respectively. And the vicar was such a good husband. True, his hair was grey. But his moustache was dark, he was handsome, and still full of furtive passion for his unrestrained and beautiful wife. Why did she go ? Why did she burst away with such an éclat of revulsion, like a touch of madness ? Nobody gave any answer. Only the pious said she was a bad woman. While some of the good women kept silent. They knew. The two little girls never knew. Wounded, they decided that it was because their mother found them negligible. The ill wind that blows nobody any good swept away the vicarage family on its blast. Then lo and behold ! the vicar, who was somewhat distinguished as an essayist and a controversialist, and whose case had aroused sympathy among the bookish men, received the living of Papplewick. The Lord had tempered the wind of misfortune with a rectorate in the north country. [...] "Lorsque la femme du pasteur s'enfuit avec un jeune homme sans le sou, le scandale ne connut pas de bornes. Ses deux fillettes n'avaient que sept et neuf ans respectivement. Et le pasteur était un si bon mari. Certes, il avait les cheveux gris, mais sa moustache était restée noire, il était bel homme et brûlait encore d'une passion furtive pour sa belle épouse immodeste. Pourquoi était-elle partie ? Pourquoi s'était-elle arrachée à lui, dans un tel éclat de dégoût, comme un grain de folie ? Personne n'apporta de réponse. Seules, les dévotes dirent que c'était une mauvaise femme. Cependant que certaines femmes de bien gardaient le silence. Elles comprenaient, elles. Les deux fillettes ne comprirent jamais. Blessées, elles jugèrent que c'était parce que leur mère les tenait pour quantité négligeable. Le vent du malheur qui est censé être bon à quelque chose balaya de son souffle les habitants de la cure. Puis, miracle, le pasteur, qui avait une certaine éminence comme essayiste et polémiste, et dont la situation avait su émouvoir certains intellectuels, fut nommé à la paroisse de Papplewick. Le Seigneur avait adouci l'ouragan du malheur par un bénéfice de recteur dans le nord du pays. " [...]

Emblematic and mysterious, the giant clam has always inspired the curiosity of peoples ever since the first humans settled on the tropical shores of the Pacific and Indian oceans. A representation of the sacred or of power, but also, of course, a major food resource for many island communities, the giant clam is a token of influence in the culture of the peoples of the Pacific, a matrix for making tools, a currency ! Apart from its beauty and its role in art or beliefs, which have inspired human beings over the centuries, this group of species now interests the world of science in many of its aspects, whether in biology, ecology or its place in society : the giant clam still has a wealth of surprises in store. It is well worth being brought under the spotlights. The aim of the present work is precisely to describe the specificities of this outstanding group of species, and the broad range of issues that must be taken into account to ensure its conservation. We hope that once you have come to the end of these pages, which celebrate the giant clam in all its aspects, you will be convinced, as we are, that it is indeed... "a priceless emblem of the Pacific ! "

The Sagho djebel is the eastern extension of the Anti-Atlas, a volcanic mountain with granitic mamelons, basaltic organs, chaos of black shales, pink sandstones... at the gates of the Sahara. As far as the eye can see, large wild, arid spaces. A desolate land made for the lonely DPM. And for a thousand miles around, silence is the only companion. Absolute plenitude and the desire to take to the track. From flat expanses to rolling hills, from sharp relief to steep canyons : pure, original nature. The character is strong, rustic but the heart is soft. The colours are soft and gentle. Ochre, pink, brown, violet, the colour chart stretches in a gradation of shimmering pastels, sometimes accompanied by an overwhelming heat. Eldorado in the heart of the desert, rare are the oases ; modest green spots in the infinitely large, they are the reminders that we are on African soil. The wild charm of the Sagho is due to its exceptional geology : high cliffs and steep peaks, tabular escarpments and deep canyons in the middle of which caravans of camels and mules circulate. When you arrive on these immense plateaus, the lunar horizon is so vast that you want to go everywhere at once to see if it is really as beautiful elsewhere ! The Sagho also surprises by the richness of its lights : limpid like those of the nearby Sahara, or sometimes in half-tone, as in the neighbouring Dades valley. The Sagho is also the Morocco of the last Berber nomads, descendants of the ancient lords Aït Atta. In autumn, after leaving the snows of the High Atlas, they set up their dark wool tents on the slopes of the jebel until spring. They can neither read nor write, but they are sure of their way through the Atlas Mountains and the Moroccan desert. In the Sagho, they have built houses of unbaked stone, dug wells, planted almond trees, grown wheat, barley and various vegetables. Others built herds of goats and sheep, and caravans of camels. Most of them are now sedentary, semi-nomadic or nomadic...

In the vast silence of their isolation, the traditional Igbos have learnt the ways of living in harmony with nature. From their origin in distant time, they have kept a sacred perspective on the natural world. In our age, there is the need for traditional wisdoms to retain their validity and be intrinsic to our philosophic and scientific perceptions of the cosmos. We cannot do without their knowledge, their spiritual perspective, and their deep faith in the harmony of all nature. Ignoring these qualities has profound environmental implications. Global warming, environmental pollution, and the exhaustion of nature's resources are but a few of the symptoms of the nature's experiences as we continue to mistreat it in order to satisfy our own ends. This work helps us to realise that wherever we are, we are a part of nature. All the things around us are as presences, representing forces and powers of life that are not ours and yet are all part of us. Then we find them reflecting in ourselves, because we are nature, though not identical with it.

Most of the papers on social dilemmas were presented at a conference on social dilemmas that was held at the University of Groningen in the spring of 1984. Social dilemmas are interpersonal situations that are characterized by a conflict between private and collective interest, i.e. in attempting to further their private interests, participants may end up worser off than if they had abandonned self-interest and worked for the good of the community. The chapters in this book describe efforts made by social psychologists, sociologists, and political scientists to advance our understanding of the psychological processes that influence people's behavior in social dilemmas. It is assumed that understanding of these processes can help our search for solutions.

They say life is a long stretch of a calm river, but not for everyone ! She was for me until the day when everything rocked, the day my destiny was changed dramatically. People do not realize how life can be so sweet and so beautiful. They complain all day long for trivialities. They are not even aware that they have before their eyes the most beautiful wealth : the luck and happiness of living in good health. I was rich before. Now I am poor because my child has an incurable disease, that has currently no hope of being healed. As a parent, how can we accept that ? , How to continue living carrying the bundle of pain in my head ? , How to overcome this feeling of helplessness ? When I started speaking to my heart, I didn't know myself that this was the beginning of a new life : a rebirth as a poet. When I learnt that my 7-year-old daughter was suffering from the Dravet Syndrome, a rare genetic epileptic encephalopathy, this was like an earthquake in my life. Then, I needed to write in order to express my sorrow and my pain. Words and rhymes came naturally to my mind. This was obvious that poetry would be my survival weapon.

What do Christopher Columbus, Reneke, Zénobe Gramme and Louis Pasteur have in common ? They were all inventors. Well fine, but who invented the crab's claw, the suction cups and the flight of squids or the proboscis of blood sucking insects ? Is invention intellectual fantasy, an industrial tool or a fundamental biological reaction ? How is this riddle to be solved ? Should we go through the list of inventions or inventors ? Is it a question of circumstances or motivations ? Who is in charge ? The Material or the Spirit ? In order to try to find a way of answering these questions, first a few very different inventors and their inventions will be presented. A few paradoxes emerge from this first part. Then we will devote an entire chapter to an exceptional inventor whose extraordinary work revolutionized how we now approach this topic. Finally, what can be said about all the inventions like the wings of birds or butterflies, the eyes of fish or insects, the leaves of trees or the social organization of beehives ? In these cases, man is not the inventor. There are countless marvels like these in the world around us. Can we explain them ? This will be the subject of the third part of this essay.

C'est dimanche et comme souvent Louise et Arthur viennent rendre visite à leur grand-mère. Ils aiment bien y aller, elle joue avec eux et leur raconte plein d'histoires. Mais aujourd'hui, elle n'a pas le temps et les deux cousins s'ennuient. Alors, ils décident de grimper dans le grenier où sont entreposés de vieux souvenirs et objets abandonnés. Ils y ont déjà été, mais maintenant ils sont plus grands et peut-être trouveront-ils un trésor qu'ils n'avaient pas aperçu, lors de la dernière visite. Après un long moment de recherche, dans un coin, Louise découvre une malle poussiéreuse. Les deux cousins, l'ouvrent et entrevoient un sabre avec une inscription. Une trouvaille qui va les mener jusqu'à l'école militaire de Saint Cyr de Coëtquidan, sur les traces de leur grand père. It's a Sunday and often as not, Louise and Arthur go and visit their grandmother. They like to go there, she plays with them and tells them lots of stories. But this Sunday she does not have the time, so the two cousins are bored. They decide to climb up into the attic, where old memorabilia and abandoned objects are stored. They have been there before, but now that they are taller, maybe they will find a treasure they did not see during their last visit. After a long moment of searching, in a corner, Louise discovers a dusty trunk. The two cousins open it and see a sword with an inscription. A discovery that will lead them to the military school at Saint Cyr de Coëtquidan, in the footsteps of their grandfather.

A company elaborates in great secrecy a project, vital to its very survival. As the project develops, it leads the protagonists far beyond the originally envisioned simple business strategy, and brings them close to the forefront of the physical laws governing the behavior of the universe. Two intrigues intertwine... will they meet ? Or do they form the single-sided face of a Möbius strip ? "This novel is as unexpected as a UFO, and refreshing..." Cédric Villani, Fields Medal 2010. "This book is fascinating, I read it all at once..." Etienne Ghys, Perpetual Secretary of the French Academy of Sciences.

When we were children, we believed anything was possible... This book is a fantasy novel originally written for children. But, if you are a father or a mother, a teacher or a writer, if you still have some bits of fantasy in your soul... then, this novel is for you too. We all know how geniuses changed the world with their childlike Imagination, and how people use creative thinking to solve problems. This is a story about hope ; "Sons of Fantasy" shares the story of M. Alger, a father grieving for the loss of his dear wife, who left him with two beautiful kids. Norris and Socrates were adjusting to life without Mom... But things got more complicated when one of them was paralyzed because of a severe psychological trauma due to an overdose of fantasy... This family has a very interesting neighbor who lives a few feet away. He has a weird little hobby, reading books in the most unlikely places... He for example travelled to Romania and read "Dracula" by Bram Stoker in the Castelul Bran Castle, because it's said that the main character Dracula lived in it. And then all of a sudden he stopped travelling... He got a month ago a big long hat that belongs to the greatest witch that lived during the middle ages, "Moje Gayla". In fact, after being burned by the church, one of her relatives kept her belongings inside a wooden box... and in the twentieth century one of her grandchildren donated the box to "The Magic Square Museum" in London. Genius bought the hat at a public auction as an art relic to decorate one of his rooms. Could this weird neighbor be the reason of Socrates' psychological trauma ? Or maybe he is the one who will cure him ? And what has the hat to do with all this ?

Mehersthan Memoir (Meher Baba) This book is dedicated to the unique One who has assumed a form and name to lead the play of universal existence. He throbs in our loving heart ; He breathes in our living soul. He sings in our fervent spirit and he thinks in our purified mind. That infinite Ancient One from his supernal height, bends towards us to embrace us in his love, and to feed our soul with the nectar of his bliss. Blessed are they that have the mind to know him, the heart to feel him and the love to live in his consciousness ! He may have been born to human parents in Poona, studied in a college, played cricket, left home, have seen great souls, sat alone silent, spoken in gestures, written books - but that is not his history. Many live such a life ; many scholars write books ; many saints sit in contemplation ; many monks leave home for mountain resorts ; but they cannot be one like him. Millions of bulbs challenge in vain the darkness of night. One sun rises and the night dissolves into his golden light. One sun rises and the night dissolves into his golden light. We have seen monks, yogins and saints. Some live alone for peace. Some open Ashrams and collect donations to run them. Some comercialise their name and form. Some display miracles to surprise human minds ; some offer boons ; some predict the future ; some curse you when you do not offer them what they want. Some seek pleasure and treasure. But who seeks God and finds God in the self to awaken God-awareness in other men and women ? Who says "I am God and you are God too"? Who rises above the prattle of words, the rattle of weapons and battle of ideologies to the lofty peace of supersonic silence and pours his blessings from the dizzy height of the soul in tune with God ? Who is he that embraces all in the heart and awakens the soul which has none of the human creations of caste, religion, race, pedigree nor colour ? Editions ASSA, Christian Piaget

"Le comparatisme est en crise, constate Adrian Marino. Avec Etiemble, auquel tout cet essai rend hommage, il estime que le comparatisme peut et doit faire peau neuve."L'esprit d'Etiemble, son enseignement et ses écrits, toujours non conformistes, ouverts au monde, universalistes (lâchons le mot), le désignent comme un avant-coureur." Avec Etiemble, le comparatisme devient non seulement engagé, mais militant. Cette discipline, pleine de promesses, dont plusieurs déjà tenues, ne peut indéfiniment rester prisonnière des aléas de programmes anachroniques, timorés, poussiéreux. Comme pour Goethe la poésie, le comparatisme est aujourd'hui, plus que jamais, le "bien commun" de toutes les études littéraires parce qu'il répond par excellence aux besoins de notre époque. Il importe donc qu'il cesse d'être la propriété jalousement gardée de l'érudition universitaire. Il faut absolument qu'il propose, lui aussi, ses solutions à mainte et mainte des questions complexes, voire angoissantes, qui se posent et s'imposent par les temps qui courent." Bulletin Gallimard n° 314, avril 1982.

Raised as a slave in the Darkoath camps of Aqshy, Kiri dreams of a better life. Of a city of wonders, the place of her birth… Lifestone ! She despairs of ever reaching it until a fateful day arrives when her barbarian captors are attacked by Sigmar's noblest warriors, the Stormcast Eternals. Seizing her chance, Kiri flees through a mysterious realmgate that takes her far from the fiery lands of Aqshy. She arrives in the realm of Ghyran and finds the city of Lifestone. But a curse lies on this place, withering its noble spirit. Her path leads her to a special group of children who, like her, are realm-marked the prophecised saviours of Lifestone. There's Thanis, the fighter ; Alish, the inventor ; Kaspar ; the sneak and Elio, the healer. But dark forces are allying against the children and will do anything to stop them achieving their destiny.

Although Mme de Lafayette is acknowledged as the founder of the modern novel, her precise legacy has been understood only in relation to male-authored texts. However, she wrote as a woman, addressing issues that concerned women of her day, particularly the problem of the apparent incompatibility of sexual fulfilment and the institution of marriage. This study seeks to identify how La Princesse de Clèves was interpreted by three of Mme de Lafayette's most talented women successors and to show how their more sombre and subversive view of society was mediated in works of fiction which have strong affinities with the contes de fées for which they are well known. The novels of Mlle Bernard, Mme d'Aulnoy and Mlle de La Force are significant, not simply for what they tell us about themselves as women writers but also for what they reveal about the origins of the eighteenth-century novel.

Since the 1990s and the 2000s, Western social protection systems have experienced a turn towards activation. This turn consists of the multiplication of measures aimed at bringing those who are unemployed closer to participation in the labour market. These measures often induce a strengthening of the conditions that must be met in order to receive social benefits. It is in this well known context that the authors gathered in this book decided to take a closer look at the relationship between activation policies for the unemployed and the right and the duty to work. If activation measures are likely to increase transitions towards the labour market, we can also make the assumption that they may, particularly when they are marked with the seal of coercion, hinder or dramatically reduce the right to freely chosen work. In such circumstances, the realisation of the "right to work", which is often stated to be the aim of those who promote activation, tends in practice to be reduced to an increasing pressure being exerted on the unemployed. In this case, isn't it actually the duty to work that is particularly reinforced ? After an historical and philosophical perspective on the issue, this assumption is confronted with the developments observed in the United States and in France, and then with the guidelines laid down in international human rights instruments. What follows is a discussion of two alternatives to the dominant activation model : the basic income guarantee and the employment guarantee.

If this anthology on the literary appreciation of the life and times of Henry VIII can show how history, historiography and the history of literature are woven together as threads in a tapestry, if this book can show how varied the sources are from which historical images are fed, especially those of significant historical figures, then it will have surely fulfilled its purpose.

Tony Kytes is a favourite with the girls but he's not terribly clever. If you meet an old girlfriend and she asks fora ride home in your wagon, do you say yes? And then if you meet the girl you are planning to marry, what do you do? Very soon, Tony is in a great muddle, and does not know how to escape from it. These stories are set in an English country village of the nineteenth century, but Hardy's tales of mistakes and muddles and marriages belong in any place, at any time.

Two long sets of scientific notes were made by Charles Darwin during the voyage of the Beagle. Those transcribed here are concerned with natural history, and although in 1839 he drew on them quite extensively in writing his famous " Journal of Researches ", neither they nor his geology notes have previously been published. He was a superb observer, and recorded vividly and accurately his first impressions of the appearance and behaviour of the wide range of animals, from ants to ostriches, encountered during his travels. Often he performed little experiments on the creatures that he captured, and he was never happy until he had exhaustively explored the why and wherefore of every one of his observations. During the long periods on board ship, he carried out a thorough analysis of hitherto unrecognised features of the internal anatomy of a variety of marine invertebrates, and made elegant pencil drawings of them under his dissecting microscope. The volume also includes his lists of 1 500 specimens preserved in Spirits of Wine, and some 3 500 not in Spirits, with impeccably accurate cross references to the main notes. Although his notes were made strictly for his own use, and were often highly technical, they were well written throughout, and contain many highly readable passages. Only towards the very end of the voyage were his first doubts about the immutability of species consciously pressed, but here are to be found the first seeds of his theory of evolution, and of the important new fields of behavioural and ecological study of which he was one of the principal founders.

What is it like to be a master of the universe ? The authors have researched the desires and fears of the world's most powerful men. The Murdochs, Packers, Kennedys, Agnellis and other men like them, directly determine the fates of thousands and influence the future of the world like no other people. Described as ‘sacred monsters' by one of their own, they are carefully created to be what they are and to enjoy shaping the world in their own likeness. To learn about these often reclusive men, the authors extended the life-history technique to interrogate autobiographies, diaries and biographies and have created a composite picture, a collective portrait, of tycoons over three generations. The book carefully explores the childhoods, schooling, work and play, sexual activities, marriages and deaths of the wealthiest men who have ever lived. It exposes the nature of ruling-class masculinity itself.

Muriel Peytavin, La courtisane en peinture : portraits idéalisés, portraits du réel Résumé - Cet article se propose d'examiner quelques portraits de courtisanes des dynasties Ming ? (1368-1644) et Qing ? (1644-1911), dans une tradition de la peinture chinoise où le portrait n'est pas réalisé d'après nature ou d'après un modèle mais envisagé selon les textes littéraires qui prescrivent les principales directives en matière de représentation humaine, et notamment, féminine. Communément, la femme est avant tout traitée comme un type général et non comme une personne singulière ; l'image représentée est par conséquent une construction idéologique avant d'être une construction psychologique. Il s'agit d'apprécier la manière dont les artistes se sont servis de l'individualité de certaines courtisanes et de leur histoire, envisagée comme un thème à part entière, au moyen d'un traitement pictural éloigné de la peinture de beautés (meiren hua ???), pour exprimer de nouveaux idéaux, des singularités inédites, qui ont pourtant échoué à construire une mémoire pérenne de l'identité féminine chinoise. Chan Tsai-yun, Mémoire d'un empire. La longue marche des collections du Musée du Palais dans un contexte de guerre Résumé - Le Musée du Palais, depuis sa création jusqu'à nos jours, est en étroite corrélation avec l'évolution politique du monde chinois. Il reflète l'époque impériale chinoise, la transformation du système politique de la jeune République de Chine et la division du monde chinois. Il témoigne également d'un passé extrêmement tumultueux marqué par la guerre sino-japonaise et la guerre civile. Ce legs impérial, partagé entre la Chine et Taïwan, permet de faire émerger toutes sortes de mémoires parmi les populations chez qui la sinité est profondément enracinée. Sandrine Marchand, Nostalgie du poème : réticence à l'image dans la poésie mémorielle Résumé - Les multiples mémoires à Taïwan, mémoires des insulaires, des aborigènes et des continentaux, se sont exprimées dans la poésie, qui échappe au devoir descriptif du langage narratif. La poésie apparaît alors comme le genre le plus adéquat pour souligner la part fluctuante de la mémoire, sa saisie incertaine comme son évolution imprévisible. En se demandant ce que le langage poétique révèle de la question de la mémoire, nous interrogeons des poèmes des années 1960-1980, d'auteurs ayant à coeur de soulever un passé douloureux, en Chine ou à Taïwan. Nous nous interrogeons sur les images, leur registre, leur rôle et leur valeur dans la tentative de garder le passé et de faire revivre le souvenir tout en se défiant de l'imaginaire. Anne Kerlan, Filmer pour la Nation : le cinéma d'actualité et la constitution d'une mémoire visuelle en Chine, 1911-1941 Résumé - Cet article revient sur les premiers développements du cinéma d'actualité jusqu'en 1941 à travers le travail du réalisateur d'origine hongkongaise Li Minwei. Celui-ci filma à diverses reprises les événements politiques autour de la figure de Sun Yat-sen puis de Chiang Kai-shek. Il participa en 1930 à la constitution d'une compagnie cinématographique, la Lianhua, qui accorda une importance toute particulière à la réalisation de films d'actualités. Nous nous interrogeons sur les objectifs visés par les producteurs, qu'ils travaillent en association avec le Guomindang ou pour d'autres types de projet. Ces films d'actualité, dans la diversité de leur contenu, constituent certes des archives pour l'histoire de la Chine, mais révèlent aussi des conceptions différentes de la mémoire nationale alors en construction. Samia Ferhat, Mémoire collective et images du passé en Chine et à Taïwan : débats autour de la représentation cinématographique de l'ennemi ou du colonisateur japonais Résumé - Depuis la capitulation du Japon en août 1945 s'est cristallisée dans la mémoire collective une vision particulière de ce pays et de son rôle dans la guerre qui en Asie orientale l'a opposé à la Chine et ses alliés, alors que depuis la fin du xixe siècle son destin était lié à celui de Taïwan. A travers l'analyse de films chinois et taïwanais, mis en perspective par un détour vers le cinéma américain, nous discutons de la façon dont la cinématographie explore ces moments du passé et en propose une nouvelle lecture par le regard attentif posé sur ses protagonistes, le plus souvent restitués dans leur singularité au-delà de toute fixation stéréotypée. Corrado Neri, L'Histoire n'est qu'un souvenir : mémoire et processus créatif chez Hou Hsiao-hsien et Wu Nien-jen Résumé - Hou Hsiao-hsien et Wu Nien-jen comptent parmi les intellectuels contemporains les plus influents à Taïwan ; ils s'aventurent tous les deux dans une évocation de l'époque coloniale japonaise, son héritage, son influence et sa mémoire. Cet article situe dans un premier temps les auteurs dans le contexte politique et social taïwanais par une analyse de leur oeuvre, de leurs textes et de la littérature qui s'est développée à leur sujet. Ensuite sont étudiés deux films traitant de l'époque de la domination japonaise et de ses conséquences sur la culture et l'imaginaire de Taïwan : Le Maître des marionnettes et A Borrowed Life. Danielle Elisseeff, Excursion dans le monde troublant des images photographiques Résumé - L'historiographie change à mesure qu'évoluent les techniques de production et de conservation de documents toujours plus nombreux et diversifiés. La note qui suit explore quelques pistes de recherche d'images relatives au début du xxe siècle en Chine. On y évoque au passage l'impact technique et social de la photographie sur la représentation du souverain à la fin de l'empire. Emmanuel Lincot, Ai Weiwei : entre engagement et mémoire Résumé - De par sa posture intellectuelle, l'artiste Ai Weiwei s'inscrit dans une tradition mémorielle. Celle de la contestation en milieu lettré tout d'abord. Mais aussi de par son attachement à des valeurs transnationales. En cela Ai Weiwei est une figure de dérangement à valeur exploratoire. Sa démarche bouscule les représentations et la mémoire. Cette dernière est mue par l'expérience. Elle ne peut pas faire l'unanimité quant à son interprétation, ne cesse de nous dire l'artiste dont on abordera ici les différentes réalisations dans des domaines aussi divers que sont l'architecture, la photographie ou l'édition. English abstracts Muriel Peytavin , The Courtesan in Painting : Idealized Portraits, Portraits of Reality This article proposes to examine a number of portraits of courtesans from the Ming ? (1368-1644) and Qing ? (1644- 1911) dynasties, within a tradition of Chinese painting where the portrait is not painted from nature or following a model but imagined according to literary texts that prescribe the principal guidelines in the matter of portraying people, specifically women. In general, a woman is treated as a general type and not as an individual person ; the image depicted is consequently an ideological construction before being a psychological construction. This article seeks to assess the ways in which artists made use of the individuality of certain courtesans and their stories, considered as a subject in their own right, by means of a pictorial treatment distinct from the painting of beauties (meiren hua ???) in order to express new ideals and unique qualities, but which failed, however, to construct a permanent image of Chinese feminine identity. Chan Tsai-yun, Memory of an Empire : The "Long March" of the Collections of the Palace Museum in the Context of War The Palace Museum, from its creation up to the present day, has maintained a close correlation with the political evolution of the Chinese world. It reflects the Chinese imperial period, the transformation of the political system of the young Republic of China and the divisions of the Chinese world. It equally bears witness to an extremely tumultuous past marked by the Sino-Japanese War and the Nationalist-Communist Civil War. This imperial heritage, divided between China and Taiwan, serves to evoke of all manner of memories among the populations for whom "Chineseness" is deeply rooted. Sandrine Marchand , Poetic Longing : Resistance to the Image in Memorial Poetry The multiple memories of Taiwan-memories of the islanders, of the aborigines and the mainlanders-were expressed in poetry, which avoids the descriptive obligations of narrative language. Poetry thus appears as the genre most capable of underlining the shifting parts of memory, its uncertain grasp as well as its unpredictable evolution. In asking ourselves what poetic language reveals about the question of memory, we consider poems from the years 1960 to 1980, from authors who are committed to bringing up a sad past, in China or Taiwan. We reflect upon the images, their tone, their role and their value in the attempt to retain the past and to bring memory to life while mistrusting the imaginative domain. Anne Kerlan , Filming for the Nation : The Newsreel and the Construction of Visual Memory in China, 1911-1941 This article re-examines the first developments of newsreel footage up until 1941 through the work of Li Minwei, a director originally from Hong Kong. Li filmed at various times the political events around Sun Yat-sen and then Chiang Kai-shek. He took part in 1930 in the founding of a film company, Lianhua, which placed a very special emphasis on the production of newsreel films. The article examines the goals of the producers, whether they worked in conjunction with the Guomindang or on other types of projects. These newsreel films, in the diversity of their contents, undoubtedly constitute an archive of the history of China, but they also reveal differing conceptions of the national memory then in the process of construction. Samia Ferhat , Collective Memory and Images of the Past in China and Taiwan : Debates Surrounding the Cinematic Representation of the Japanese Enemy or Coloniser Since the surrender of Japan in August 1945, a particular image of that county and its role in the war in East Asia that pitted Japan against China and its allies has formed in the Chinese collective memory, all the while its destiny has been linked to that of Taiwan since the end of the 19th century. Through the analysis of Chinese and Taiwanese films, put in perspective with a detour by way of American films, this article discusses the manner in which film explores these moments of the past and proposes a new reading by means of a close reading focused on their protagonists, most frequently restored to their individuality above and beyond of any stereotypical view. Corrado Neri , History is Only a Recollection : Memory and the Creative Process of Hou Hsiao-hsien and Wu Nien-jen Hou Hsiao-hsien and Wu Nien-jen are counted among the most influential contemporary intellectuals in Taiwan ; they have both ventured into evocations of the Japanese colonial period, its legacy, its influence and memory. This article first locates the authors in the political and social contexts of Taiwan by means of an analysis of their works, their texts and the writings that have built up around them. Then, two films that deal with the period of Japanese domination and its consequences for the culture and the psyche of Taiwan are examined-The Puppetmaster and A Borrowed Life . Danielle Elisseeff , A Short Excursion into the Troubling World of Photographic Images Historiography changes in relation to the evolution of the techniques of production and conservation of documents that are constantly more numerous and diversified. This research note explores several related avenues of research on images at the beginning of the 20th century in China. It raises in passing the technical and social impact of photography on the representation of the ruler at the end of the empire. Emmanuel Lincot , Ai Weiwei : Between Engagement and Memory By his intellectual stance, the artist Ai Weiwei situates himself with in a memorial tradition-that, first of all, of protest in scholarly circles, but also by means of his commitment to transnational values. In this, Ai Weiwei is a figure of at the forefront of disruption. His approach disturbs representations and memory. This last is driven by experience ; it cannot bring about any consensus in its interpretation, and speaks to us time and again of the artist we will approach here through his different achievements in fields that are as diverse as architecture, photography and publication.